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Girl Cases Marriage and Colonialism in Gusiiland Kenya 18901970 Social History of Africa

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Girl Cases: Marriage and Colonialism in Gusiiland, Kenya ~ Girl Cases: Marriage and Colonialism in Gusiiland, Kenya, 1890-1970 (Social History of Africa) Brett L. Shadle Beginning in the late 1930s, a crisis in colonial Gusiiland developed over traditional marriage customs.

Girl Cases: Marriage and Colonialism in Gusiiland, Kenya ~ “GIRL CASES” Marriage and Colonialism in Gusiiland, Kenya, 1890–1970 Brett L. Shadle Social History of Africa Allen Isaacman and Jean Allman, Series Editors HEINEMANN Portsmouth, NH iii 21:33 P1: 000 GGBD015FM Shadle/E07094 July 31, 2006

Girl Cases: Marriage and colonialism in Gusiiland, Kenya ~ Girl Cases: Marriage and colonialism in Gusiiland, Kenya 18901970, by Brett Shadle Whilst the northern origins of Bali Nyong’a are emphasized, the clear-cut affinity with Nun speakers is explained away in terms of incorporation (‘more is more’), borrowings, and speculations about the adopted language of the majority (Chapter 5).

"Girl cases" : marriage and colonialism in Gusiiland ~ Introduction --Gusii society and politics and the coming of colonialism --Colonialism and African society to circa 1940 --The political economy of bridewealth, 1930s-1960s --The course of marriage disputes --"Girl cases" in the courts --The state, African society, and the limits of the Ritongo --The demise of marriage disputes --Conclusion.

Brett L. Shadle. “Girl Cases”: Marriage and Colonialism in ~ Request PDF / On Oct 1, 2007, Diana Jeater published Brett L. Shadle. “Girl Cases”: Marriage and Colonialism in Gusiiland, Kenya, 1890–1970. :“Girl Cases”: Marriage and Colonialism in .

Girl Cases: Marriage and Colonialism in Gusiiland, Kenya ~ Girl Cases: Marriage and Colonialism in Gusiiland, Kenya 1890-1970 takes a new approach to the study of Gusii marriage customs and shows that Gusii women stayed in their homes to fight over the nature of marriage. Gusii women and their lovers remained committed to traditional bridewealth marriage, but they raised deeper questions over the relations between men and women.

Girl Cases: Marriage and Colonialism in Gusiiland, Kenya ~ Beginning in the late 1930s, a crisis in colonial Gusiiland developed over traditional marriage customs. Couples eloped, wives deserted husbands, fathers forced daughters into marriage, and desperate men abducted women as wives. Existing historiography focuses on women who either fled their.

Girl Cases: Marriage and Colonialism in Gusiiland, Kenya ~ Buy Girl Cases: Marriage and Colonialism in Gusiiland, Kenya, 1890-1970 (Social History of Africa) (Social History of Africa (Hardcover)) Annotated edition by Brett L. Shadle (ISBN: 9780325070926) from 's Book Store. Everyday low prices and free delivery on eligible orders.

Rape in the Courts of Gusiiland, Kenya, 1940s–1960s ~ is an assistant professor of history at Virginia Tech. His book, “Girl Cases”: Marriage and Colonialism in Gusiiland, Kenya, 1890–1970, was published by Heinemann in 2006. His articles on millennialism, customary law, and Af-rican courts have appeared in . Africa, the . Journal of African History, and the ed-ited volume

Bridewealth and female consent: Marriage disputes in ~ Download Citation / Bridewealth and female consent: Marriage disputes in African courts, Gusiiland, Kenya / From the early 1940s Gusiiland (Kenya) underwent a series of transformations that pushed .

BRIDEWEALTH AND FEMALE CONSENT: MARRIAGE DISPUTES IN ~ This article draws in part on my 2000 Northwestern University dissertation, ‘“Girl cases”: runaway wives, eloped daughters and abducted women in Gusiiland, Kenya, c. 1900–c. 1965’, the research for which was supported by a fellowship from the Academy of Educational Development.

White settlers and the law in early colonial Kenya ~ 11. I deal with the question of white settler prestige in more detail in Shadle Shadle , Brett L. ‘Girl Cases’: Marriage Disputes and Colonialism in Gusiiland, Kenya, 1890–1970. Portsmouth , NH : Heinemann, 2006. [Google Scholar], “Race, Ethnicity and Prestige.” For administrators, see Berman, Control and Crisis. 12.

A CHIEF IS A CHIEF BY THE WOMEN? THE NAZARETHA CHURCH ~ 7 Carton, B., Blood from Your Children: The Colonial Origins of Generational Conflict in South Africa (Charlottesville, VA, 2000); J. Guy, ‘An accommodation of patriarchs: Theophilus Shepstone and the foundations of the system of native administration in Natal’, paper presented at the Colloquium on Masculinities in Southern Africa at the .

Kenya Online Genealogy Records • FamilySearch ~ Kenya Online Genealogy Records These are genealogy links to Kenya online databases to assist in researching your family history. This online collection has links to online databases and indexes that may include birth records, marriage records, death records, biographies, cemeteries, censuses, histories, immigration records, land records, military records, newspapers, obituaries, or probate .

Vol. 70, No. 4, WINTER 2008 of The Historian on JSTOR ~ Crisis & Decline in Bunyoro: Population & Environment in Western Uganda 1860-1955 by Shane Doyle; "Girl Cases": Marriage and Colonialism in Gusiiland, Kenya, 1890-1970 by Brett L. Shadle (pp. 762-768)

Invisible Hands: Child Labor and the State in Colonial ~ Girl Cases: Marriage and Colonialism in Gusiiland, Kenya, Beginning in the late 1930s, a crisis in colonial Gusiiland developed over traditional marriage customs. Couples eloped, wives deserted husbands, fathers forced daughters into marriage, and desperate men abducted women as wives.

Feminist Methodology of Age-Grading and History in Africa ~ There was no legal age of consent for marriage or sex in 1920. “Abduction” could imply anything from rape, to forced marriage, to elopement without the male guardian’s consent. See Brett L. Shadle, “Girl Cases”: Marriage and Colonialism in Gusiiland, Kenya, 1890–1970 (Portsmouth, N.H., 2006).

History of Kenya from Pre-colonial Period to Today - Kenya ~ History of Kenya During The Colonial Era. The colonial history of Kenya dates from the Berlin Conference of 1885 when East Africa was first divided into territories of influence by the European powers. The British Government founded the East African Protectorate in 1895 and soon after, opened the fertile highlands to white settlers.

“Youth of Awo-Omama Will Boycott Their Girls”: Men ~ Brett L. Shadle, “Girl Cases”: Marriage and Colonialism in Gusiiland, Kenya, 1890–1970 (Portsmouth: Heinemann. 2006); Google Scholar Jean Allman and Victoria Tashjian, “I Will Not Eat Stone”: A Women’s History of Colonial Asante (Portsmouth, NH: Heinemann, 2000); Google Scholar

Colonialism and its Legacies in Kenya ~ influenced Kenya’s colonial and post-colonial society. The colonial economy has had a lasting impact in the following ways. First, both the colonial and the post-colonial economies were characterized by two major forms of disarticulation: geographical and structural (Ake, 1980). The first refers to enclave

: Gender, Justice, and the Problem of Culture ~ In this finely crafted book, Dorothy L. Hodgson examines the history of legal ideas and institutions in Tanzania – from customary law to human rights – as specific forms of justice that often reflect elite ideas about gender, culture, and social change.

Vol. 48, No. 2, 2007 of The Journal of African History on ~ Description: The Journal of African History publishes articles and book reviews ranging widely over the African past, from the late Stone Age to the present. In recent years increasing prominence has been given to economic, cultural and social history and several articles have explored themes which are also of growing interest to historians of other regions such as: gender roles, demography .

African Childhoods and the Colonial Project - Audra A ~ in this journal

Gender Equality and Women's Empowerment / Kenya / U.S ~ Alongside our partners, USAID works to promote women's engagement in every aspect of Kenya's development. USAID supports Kenya in their journey to self-reliance. Our work aims to: Create safe spaces for women and girls, so they can live free from gender-based violence. Increase women’s access to credit facilities and markets opportunities.